Gender: Female
Delores Seneva Williams was an American Presbyterian theologian and professor notable for her formative role in the development of womanist theology and best known for her book Sisters in the Wilderness: The Challenge of Womanist God-Talk. Her writings use black women's experiences as epistemological sources, and she is known for her womanist critique of atonement theories. As opposed to feminist theology, predominantly practiced by white women, and black theology, predominantly practiced by black men, Williams argued that black women's experiences generate critical theological insights and questions.
Source: Wikipedia | Last updated on April 25, 2024
On the name Delores S. Williams, Delores means Aches, Form of Dolores, Lady of Sorrows. Williams means Will Helmet, Resolute Protector, Will, Son of William.
The name Delores S. Williams is often used as a Female name and is mostly used as a First Name.
Delores is commonly found in United States of America, South Africa, Jamaica, and 36 more countries.
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At NamesLook, the name Delores is recorded 2,577 times globally, ranking it as the 16,839th most common name worldwide.
Delores is most prevalent in United States of America, with 2,103 occurrences, making it the 1,732th most popular name in the country.
In United States of America, the name Delores is found among 1 in every 860 people, showcasing its highest frequency there.
Country | Rank | Frequency |
---|---|---|
United States of America | #1,732 | 1 : 860 |
South Africa | #8,613 | 1 : 17,116 |
Jamaica | #657 | 1 : 1,029 |
Canada | #4,940 | 1 : 4,879 |
United Kingdom | #8,609 | 1 : 8,842 |
Ireland | #3,370 | 1 : 4,425 |
This chart displays the ranking of the name Delores from 1980 to 2023, based on the most recent data from the U.S. Social Security Administration.
Delores Seneva Williams was an American Presbyterian theologian and professor notable for her formative role in the development of womanist theology and best known for her book Sisters in the Wilderness: The Challenge of Womanist God-Talk. Her writings use black women's experiences as epistemological sources, and she is known for her womanist critique of atonement theories. As opposed to feminist theology, predominantly practiced by white women, and black theology, predominantly practiced by black men, Williams argued that black women's experiences generate critical theological insights and questions.
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